No More Stolen Sisters

On April 3rd, the Downtown Eastside Women's Centre (DEWC) in Vancouver released Red Women Rising: Indigenous Women Survivors in Vancouver's Downtown Eastside, a report based on the lived experience, leadership, and expertise of Indigenous survivors, which “urgently shifts the lens from pathologizing poverty towards amplifying resistance to and healing from all forms of gendered colonial violence.”

Amnesty International had the privilege of speaking with three of the women involved in producing the report: Carol Martin, Priscillia Tait (Gitxsan/Wetsuweten), and Harsha Walia. Here’s what they shared with us.

What motivated you create this report?

Send a message to women in Canada who have been sterilized without consent, expressing your support and solidarity.

Indigenous women in Canada have been sterilized without their free, full, and informed consent, a practice the United Nations has affirmed is a form of torture. Why? Because of systemic bias and deep-rooted discrimination against Indigenous peoples in the provision of public services in Canada, a pattern well known and acknowledged by government. It is possible that other women facing discrimination have also been sterilized without consent.

Alisa Lombard is an associate with Maurice Law, Canada’s first national Indigenous-owned law firm, and the lead on a proposed class action law suit in Saskatchewan brought by two women who claim having been forcibly or coercively sterilized between 2000-2010. Over 60 women have reached out reporting they were sterilized without proper and informed consent, most from Saskatchewan, and also from Alberta, British Columbia, Manitoba, and Ontario.

We spoke with Alisa the week the issue of the ongoing practice of forced and coerced sterilizations of Indigenous women and girls in Canada became headline news, prompting calls for urgent action to end this human rights violation and provide justice for the survivors.

October 2018 marks 14 years since Amnesty International released our “Stolen Sisters” report. In 2004, our report was ground breaking and helped to shine a light on a little known Canadian human rights crisis, and it promoted solutions identified by the Native Women’s Association of Canada and other partners in the Indigenous community.

It’s March, and like many working parents, I’m making plans for the nine weeks when school is not in session this summer. Last year I naively thought that my child and I could have a chat, I’d book camps, and everything would be set. Oh, how I learned! I am more prepared this year and am in the midst of immense internet research and an intense series of complex negotiations involving myself, my child’s other parent, my child, my employer, organizations I work with (lest I book my vacation during a peak time on the human rights calendar), my family and close friends who live across the country, the parents of my child’s closest friends, my own playmates whom I want to go on camping adventures with, my bank account, and the weather forecaster.

Every woman and girl has the right to live in safety without threat of violence, intimidation, or harassment.

Canadian government statistics show that First Nations, Inuit, and Métis women and girls face much higher rates of violence than all other women and girls in Canada. Large gaps in government support for services to First Nations, Inuit, and Métis communities deny Indigenous women and girls supports they need to escape and recover from this violence.

There are roughly 15 shelters and transition houses serving 53 Inuit communities across the Arctic. Some of these shelters are extremely small and most communities are accessible only by air.

The federal department of Indigenous and Northern Affairs reports that it provides funding for only 41 shelters to serve the 634 recognized First Nations communities in Canada. According to the National Aboriginal Circle Against Family Violence, as of January 2018 only 38 shelters were operational.They do not provide funding to shelters in Inuit communities.